What Has Odysseus Learned?

In Book 18, Odysseus, still disguised as a beggar, “[a]nd the one who knew the world” (144), comments to one of the kinder suitors:

So I will tell you something. Listen. Listen closely.
Of all that breathes and crawls across the earth,
our mother earth breeds nothing feebler than a man.
So long as the gods grant him power, spring in his knees,
he thinks he will never suffer affliction down the years.
But then, when the happy gods bring on the long hard times,
bear them he must, against his will, and steel his heart.
Our lives, our mood and mind as we pass across the earth
turn as the days turn . .
as the father or men and gods makes each day dawn.
I, too, seemed destined to be a man of fortune once
and a wild wicked swath I cut, indulged my lust for violence,
staking all on my father and my brothers.
Look at me now.
And so, I say, let no man be lawless all his life,
just take in peace what gifts the gods will send (18.149-63)


What do the lines above reveal about the impact of Odysseus own journey on him? What has he learned? What insights has he gained? What values does he advocate? What other episodes in the poem up to this point contribute to the viewpoint expressed by Odysseus in these lines? Is Odysseus' journey similar or different to Telemachus' journey to manhood? Has Odysseus changed (has he renounced any of his former values or beliefs)?

Argos

In Book 17 Odysseus, disguised as a beggar, encounters his faithful dog Argos, flea-infested and laying on a pile of dung. At the moment the dog recognizes his master he dies. What is the significance of this incident? Another chink in the emotional armor of Odysseus? Another example of the abuse that loyal servants of Odysseus must endure under the suitors? An example of the subservient status of animals in the world of the Odyssey? Are animals the play things, pawns, and victims of humans in the same way that we humans are the playthings of the gods? Is Argos a symbol for Odysseus himself?

What a Tangled Web We Weave When We Practice to Deceive

Odysseus tells two elaborate lies in Books 13 (to Athena) and Book 14 (to Eumaeus) about his identity, his history and his reasons for coming to Ithaca. There is an old saying "once a liar, always a liar." Does the fact that Odysseus has the capacity to fabricate such lies cast doubt on the veracity of his story in Books 9-12? Or does something about the content of the stories (e. g. he admits to mistakes of judgment) or his situation in Phaecia (e. g . they have already demonstrated they are superb hosts) suggest he is truthful? Or perhaps he doesn't tell boldfaced lies but bends the truth a little? Does it call into question the truth of the entire epic itself?

Odysseus v. Rama

Both the Odyssey and the Ramayana feature a hero who suffers a series of misfortunes. They both are separated from their wives and risk losing them to another man. Both heroes also undertake a journey. How are Odysseus and Rama similar? How are they different? In what ways are their journeys similar or different? How does Gilgamesh and his journey fit into this picture?

In Medias Res: Chronological v. Narrative Order

In class we observed the narrative order of the Odyssey, the order the event are retold in the epic, are different from the chronological order, the order the events occur in time. The epic begins in medias res, literally in the middle of things. What is ONE reason that the story begins in this way? Why doesn't the story begin with Odysseus leaving Troy?

"Great Teller of Tales"

At the beginning of Book 9, just before he tells the Phaeacians about his ill-fated journey, Odysseus is described as "the great teller of tales." In a sense, then, Odysseus is a bard. What are his motives in telling his tale? Does he have the same motives as other bards in the story (such as Demodocus in Book 8)? Does his tale serve the same purpose or a different one? Finally, we know that Odysseus is a master of deceit and guile who concocted the scheme for the Trojan Horse. Should we take his story of one-eyed monsters and visits to the underworld at face value? Is there reason to believe his story is a fabrication?

I'll Follow You to Hell and Back: Odysseus as a Leader

Odysseus leaves Troy with nine ships full of men. By the time he is rescued by Calypso, however, all his men have perished. His men are killed by Ciconians, Polyphemus and the Laestrygonians. Yet at the same time, he rescues his men from Polyphemus' cave and Circe's enchantment. Is Odysseus a good leader who is just cursed by the gods? A good leader with a mutinous crew? Or is he a poor leader who causes his own problems because of misplaced ideals, or reckless behavior or poor leadership skills? Or perhaps somewhere in between or none of the above? Explain your answer using examples from the text to support your point.

The Real Couples of the Odyssey

By the time we encounter Odysseus in Books 5 and 6, we are introduced to several couples in the story:  We meet Odysseus and Penelope, although they are apart; Odysseus and Calypso, although Odysseus is held against his will; Agamemnon and Clytemnestra, although not directly; Menelaus and Helen, and, potentially at least, Odysseus and Nausicaa. What is the significance of these couples?  Do some of these couples show the ideal of love and marriage while others show flawed and problematic relationships?  According to the story, what should you look for in a relationship and what should you avoid?  Do you agree?

Growing Up

At the beginning of the Odyssey, Telemachus seems young and powerless. He is completely passive in the face of the suitors abuses and they treat him like a pushover. As he embarks on a journey and the epic wears on, how and why does the character of Telemachus change?

Fathers and Sons

During Telemachus' journey to Pylos and Sparta in Books 3 and 4, he meets or hears about several fathers and sons. He encounters Nestor and his son Psistratos, meets Menelaus as he celebrates his son's wedding and hears about the story of Agamemnon and his son Orestes. From these relationships what can we learn about the proper relationship between father and son in Bronze Age Greece? What are a father's duties to his son -- and a son's duties to his father? What does a father teach his son?

Whose Fault Is It Anyway?

Zeus complains in Book I of the Odyssey:
Ah how shameless--the way these mortals blame the gods.
From us alone, they say, come all their miseries, yes,
but they themselves, with their own reckless ways,
compound their pains beyond their proper share (1.37-40).

What is Zeus saying? Is he right? Whose fault is it anyway that Odysseus has been wandering for ten years -- that the suitors are eating him out of house and home? From what we know of the story so far (think of the story of Agamemnon, Ajax, Menelaus and Nestor as well as Odysseus), are the gods to blame for our suffering and successes-- or are we?