Is the Slaughter Justified?

In Book 22 Odysseus with the aid of his son and loyal servants slaughters all the suitors (despite the pleas of mercy from some of them), all the maids, and even the priest Leodes. Are these killings justified? Could he have punished them without killing them? Could he have driven them from the house. Are some of the killings justified, but others not? What about the people they spared (Phemius and Medon) -- what was Telemachus' reasoning? Was it wise or prudent to kill them all?

What Has Odysseus Learned?

In Book 18, Odysseus, still disguised as a beggar, “[a]nd the one who knew the world” (144), comments to one of the kinder suitors:

So I will tell you something. Listen. Listen closely.
Of all that breathes and crawls across the earth,
our mother earth breeds nothing feebler than a man.
So long as the gods grant him power, spring in his knees,
he thinks he will never suffer affliction down the years.
But then, when the happy gods bring on the long hard times,
bear them he must, against his will, and steel his heart.
Our lives, our mood and mind as we pass across the earth
turn as the days turn . .
as the father or men and gods makes each day dawn.
I, too, seemed destined to be a man of fortune once
and a wild wicked swath I cut, indulged my lust for violence,
staking all on my father and my brothers.
Look at me now.
And so, I say, let no man be lawless all his life,
just take in peace what gifts the gods will send (18.149-63)


What do the lines above reveal about the impact of Odysseus own journey on him? What has he learned? What insights has he gained? What values does he advocate? What other episodes in the poem up to this point contribute to the viewpoint expressed by Odysseus in these lines? Is Odysseus' journey similar or different to Telemachus' journey to manhood? Has Odysseus changed (has he renounced any of his former values or beliefs)?

Argos

In Book 17 Odysseus, disguised as a beggar, encounters his faithful dog Argos, flea-infested and laying on a pile of dung. At the moment the dog recognizes his master he dies. What is the significance of this incident? Another chink in the emotional armor of Odysseus? Another example of the abuse that loyal servants of Odysseus must endure under the suitors? An example of the subservient status of animals in the world of the Odyssey? Are animals the play things, pawns, and victims of humans in the same way that we humans are the playthings of the gods? Is Argos a symbol for Odysseus himself?

What a Tangled Web We Weave When We Practice to Deceive

Odysseus tells two elaborate lies in Books 13 (to Athena) and Book 14 (to Eumaeus) about his identity, his history and his reasons for coming to Ithaca. There is an old saying "once a liar, always a liar." Does the fact that Odysseus has the capacity to fabricate such lies cast doubt on the veracity of his story in Books 9-12? Or does something about the content of the stories (e. g. he admits to mistakes of judgment) or his situation in Phaecia (e. g . they have already demonstrated they are superb hosts) suggest he is truthful? Or perhaps he doesn't tell boldfaced lies but bends the truth a little? Does it call into question the truth of the entire epic itself?

Odysseus v. Rama

Both the Odyssey and the Ramayana feature a hero who suffers a series of misfortunes. They both are separated from their wives and risk losing them to another man. Both heroes also undertake a journey. How are Odysseus and Rama similar? How are they different? In what ways are their journeys similar or different? How does Gilgamesh and his journey fit into this picture?

In Medias Res: Chronological v. Narrative Order

In class we observed the narrative order of the Odyssey, the order the event are retold in the epic, are different from the chronological order, the order the events occur in time. The epic begins in medias res, literally in the middle of things. What is ONE reason that the story begins in this way? Why doesn't the story begin with Odysseus leaving Troy?

"Great Teller of Tales"

At the beginning of Book 9, just before he tells the Phaeacians about his ill-fated journey, Odysseus is described as "the great teller of tales." In a sense, then, Odysseus is a bard. What are his motives in telling his tale? Does he have the same motives as other bards in the story (such as Demodocus in Book 8)? Does his tale serve the same purpose or a different one? Finally, we know that Odysseus is a master of deceit and guile who concocted the scheme for the Trojan Horse. Should we take his story of one-eyed monsters and visits to the underworld at face value? Is there reason to believe his story is a fabrication?